Published Resources Details

Book

Authors
Spencer, W. B.; and Gillen, F. J.
Title
The native tribes of Central Australia
Imprint
Macmillan, London, 1899, 671 pp
Url
https://catalogue.nla.gov.au/catalog/2093212
Description

Republished: New York : Dover Publications, 1968, xviii, 669 p. : ill., maps ; 22 cm. ISBN: 0486217752; and Oosterhout N.B., the Netherlands, Anthropological Publications, 1969, xx, 671 p. illus. (part fold.), geneal. table, maps (2 fold.) 24 cm.

Summary from NLA catalogue entry: "Ethnography of Chingali (see Djingili), Walpari (see Waljbiri), Kaitish (see Gaididj), Waagai (see Wagaka), Iliaura (see Alja; wara), Ilpirra (see Waljbiri), Arunta (see Aranda), Luritcha (see Lurdja), Urabunna (see Arabana); compiled from fieldwork 1894-1897; covers many features of social organisation, ceremony, religion, healing, magic, material culture, myths of origin, sun, moon, eclipses, stars."

Abstract

NLA subject terms include:
"Aboriginal Australians
Weapons - Shields
Luritja / Loritja people (C7.1) (NT SG52-04)
Health - Treatments - Traditional - Clever people
Adolescence - Puberty
Gathering
Language - Vocabulary - Place names
Weapons - Clubs and fighting sticks
Warlpiri people (C15) (NT SF52-04)
Weapons - Boomerangs
Stories and motifs - Moon
Death - Mortuary / funeral ceremonies
Hunting
Stories and motifs - Sun
Alyawarr / Alyawarre people (C14) (NT SF53-07)
Fishing
Technology - Stone
Ceremonies - Initiation
Stories and motifs - Celestial phenomena - Events
Music - Vocal
Religion - Totemism
Magic and sorcery - Clever people
Ceremonies - Women
Religion - Rites - Increase
Wakaya people (C16) (NT SE53-15)
Cannibalism
Food - Preparation - Cooking
Arabana / Arabunna people (L13) (SA SH53-03)
Magic and sorcery - Love magic
Weapons - Spearthrowers
Religion - Rites - Ceremonial objects
Weapons - Spears
Art - Rock art - Painting
Arrernte / Aranda people (C8) (NT SG53-02)
Jingulu / Djingili / Jingili people (C22) (NT SE53-06)
Kaytetye / Kaytej people (C13) (NT SF53-06)"

People

EOAS ID: bib/ASBS12274.htm

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"... the rengitj, as a visible mark or imprint on the land, is characterised as a place of origin, the repository of all names, as well as a kind of mapped visual expression of the connection between people and places which is to be carried out in the temporal sequence of the journey." Fanca Tamisari (1998) 'Body, Vision and Movement: In the footprints of the ancestors'. Oceania 68(4) p260